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Come
October, and it is time to put all routine
and mundane chores aside and prepare for the
gay abandon that marks the nine days of
festivity, popularly known as Navratri.
Though the ways of celebrating differ, these
nine days are considered auspicious and
pious all over the country and are
celebrated with enthusiasm.
The period falls on the first nine days of
the month of Ashvin according to the Hindu
solar calendar. Celebrated during the month
of October, Navratri brings out the piety of
Hindus all over.
The nine-day celebration is
compartmentalized in certain parts of the
country, dedicating three days each to a
trinity of goddesses: to Durga the goddess
of valor, to Lakshmi the goddess of wealth
and to Saraswati the goddess of knowledge.
The one thing that remains constant in most
parts of the country is that daytime is
exclusively for prayers, fasting and
solemnity while the nights are spent in joy
and revelry. Men, women and children, who
have fasted during the day, have a light
meal of fruit or other non-cereals at night
before going out to enjoy the festive
season.
The nightly festivities too, vary from
region to region. The most famous and
colorful are the Dandiya and Garba dances of
the western states of Gujarat, Rajasthan and
Maharashtra. The dancers move around in a
circle, sometimes with different steps, in
pairs or in groups around a lamp lighted to
represent the Eternal Light of the Mother
Goddess. In public squares, a garbi or
mandvi (an ornate wooden, brass, silver of
stainless steel frame), further decorated
with shining tinsel and illuminated with
dozens of twinkling oil lamps is placed in
the center.
In the eastern states too, this is a time
for music and dance. Groups and residents'
associations in towns and cities erect
beautiful marquees, where they install the
idol of the Mother Goddess. In Calcutta, as
also other places, there are competitions
held and the most beautiful and creatively
done marquee gets a prize. For all the nine
days, the marquee becomes the center of all
activity where cultural events and
competitions are organized every day.
In Punjab, people organize Jagrans to sing
devotional songs all night in praise of the
Mother Goddess. Solemnity and piety mark
these nine days as even Punjabis who do not
fast, stop eating non-vegetarian and impure
food items like onion and garlic.
Another part of the Navratri celebrations is
the Ramlila. In places like Delhi and Uttar
Pradesh, almost every locality has its own
group of actors re-enacting episodes from
the life of Lord Rama. This is probably
because, the day after Navratri, i.e. on the
tenth day of Ashvin called the Vijaya
Dashami, it is said that Lord Rama killed
Ravana and other demons to rid the earth of
evil.
Rituals
The tempo of life changes perceptibly in
every family, in markets, in Mata's temples,
long before the festival commences. In
homes, the corner or room reserved for puja
becomes the scene of intense preparation. A
coconut, saffron or sandalwood paste, a
garba (perforated earthen pot), a kumbh
(earthen pot), grains of wheat or barley,
ghee (clarified butter) or mustard oil for a
lamp that will burn incessantly all through
the nine special nights, are placed in
readiness for the ceremonial ritualistic
initiation of the festival. Housewives draw
designs and emblems with rice flour,
turmeric powder-and vermilion. Each of the
motifs symbolizes abundance and represents
hope for the future.
The eagerly awaited first day of the
festival witnesses a flurry of ritualistic
activity. On a small platform of fresh earth
in front of the idol of the Mother Goddess,
all the things collected for the puja are
placed and the lamp is lit. As evening
falls, people gather around the sacred flame
that is constantly fed with ghee or oil and
then mellow voices singing bhajans can be
heard from every home.
On Lalita Panchami (the fifth day), children
gather all the books in the house before a
sacred lamp and invoke the blessings of
Saraswati. It is also the occasion for all
artisans to lay down their tools before the
goddess and seek her benediction upon their
trade.
On the eighth and ninth days of the
festival, yagnas are performed as a final
act of farewell that marks the termination
of the ceremonies. Ghee or clarified butter,
a sweet concoction of rice cooked in
condensed milk (paayas or kheer) and sesame
seeds are traditional items used in the
yagna to the chanting of mantras conveying
the theme-"This is my offering to God".
On the tenth day or Vijaya Dasami, more
popularly known as Dussehra, enormous
effigies of Ravana stuffed with firecrackers
are torched with flaming arrows to the
delight of throngs of revelers. It is also
valued by devotees as an auspicious occasion
to start an enterprise and for the business
communities to open their annual books of
account.
This festival commemorates the victory of
Goddess Durga over a demon, Mahishasur.
Endowed with power by the blessing of Lord
Shiva, the demon started destroying innocent
people. The gods then invoked Goddess Durga
and asked for her help. The goddess, astride
a lion, fought with the demon and cut off
his head. A Mesopotamian inscription that
dates to the period before Christ, describes
the Mother Goddess as "the remover of the
calamities of the people". The Egyptian
Goddess Isis, Ishtar of Babylon and Ijani of
Sumer bear a close resemblance to Amba, Kali
and other goddesses of India.
Regional Celebrations
The cultural diversity of our country is
tellingly illustrated in the modes in which
Navratri is celebrated in different regions
of the country. In Tamil Nadu, the festival
of Navratri is called Kolu, when women of
the region set up decorated planks in a
corner and place on it all the dolls in the
house. It is also an occasion for women to
visit other households. At these gatherings,
songs are sung and a special sweet known
locally as sundal, made from lentil and
brown sugar is served.
In Andhra Pradesh and Karnataka too, dolls
called Bommai Kolu are placed and decorated.
Goddesses Lakshmi, Durga and Saraswati are
worshipped for three days each. Gifts of
coconuts, clothes and sweets are exchanged.
Scenes culled from various stories in the
epics and puranas are enacted.
The most fascinating and colorful
celebration of Navratri is perhaps the
dandiya-raas and the garba performed
throughout Gujarat and in some parts of
Maharashtra and Rajasthan. These are dance
forms characterized by vigorous yet graceful
movements executed to vibrant music.
Places to Visit
Though the festival Navratri is celebrated
all over India, the celebrations that are
really worth experiencing happen in the
northern and western region of the country.
One can witness the elaborate, ritualistic
worship, while indulging in traditional
delicacies too.
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